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The final portion of Deuteronomy Chapters relates the last acts of Moses, the commission of Joshua, the Song of Moses and his death. The Book of Deuteronomy is often quoted in the New Testament, as noted in the following three examples. When asked which is the first commandment of all, Jesus Christ in the Gospel of Mark The Lord is our God, the Lord is one. Therefore, you shall love the Lord your God with all your heart, and with all your soul, and with all your mind and all your strength.

King James I commissioned a group of Biblical scholars in to establish an authoritative translation of the Bible from the ancient languages and other translations, and the work was completed in The original King James Bible included the Apocrypha but in a separate section.

Deuteronomy 1 NIV - The Command to Leave Horeb - These are - Bible Gateway

A masterpiece of the English language, the original King James Bible is still in use today. And when ye had girded on every man his weapons of war, ye were ready to go up into the hill. And we went over the brook Zered. I will go along by the high way, I will neither turn unto the right hand nor to the left. And he wrote them in two tables of stone, and delivered them unto me. Thou art to pass over Jordan this day, to go in to possess nations greater and mightier than thyself, cities great and fenced up to heaven, 2 A people great and tall, the children of the Anakims, whom thou knowest, and of whom thou hast heard say, Who can stand before the children of Anak!

I did neither eat bread, nor drink water, because of all your sins which ye sinned, in doing wickedly in the sight of the LORD, to provoke him to anger.


But the LORD hearkened unto me at that time also. He recounts times when the Israelites rebelled and how he mediated between them and the Lord. He teaches the Israelites that if they love and serve the Lord, they will be blessed in the promised land; if they do not, they will be cursed. Deuteronomy 12—17 Moses instructs the people to destroy the false gods of the Canaanites and to remain a separate people, free from worldly practices and influences.


He warns Israel against having kings but then provides instructions for them in case they decide to have a king despite his counsel. Deuteronomy 18 Moses instructs Israel to avoid the superstitions and occult practices of other nations. He prophesies of Jesus Christ and tells the Israelites how they can identify a true prophet. Deuteronomy 19—28 Moses gives specific laws and commandments regarding judicial actions and warfare, as well as instructions for daily life.

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He encourages the Israelites to remember their debt to the Lord by offering the firstfruits of the land of Canaan, paying tithing , and keeping their covenants. Deuteronomy 29—30 Israel makes a covenant with the Lord. Moses warns that those who disobey the Lord will be cursed and prophesies that those who obey the Lord will be blessed temporally and spiritually.

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This early edition, corresponding roughly to chapters 5—26 and 28 of Deuteronomy as it now stands, expresses a cultic liturgy. Chapters 5—11 contain an introductory speech by Moses, largely hortatory. In chapters 12—26 laws are reiterated that the people are exhorted to obey. The section closes with a report of the formulation of a Covenant between God and his chosen people.

Deuteronomy 1- 3 Preparing to Enter the Promised Land

Chapter 28 recounts in elaborate detail the blessings or curses that will come upon the people, depending on their response to laws that explicate their covenantal obligations. Within this cultic context very ancient laws were preserved and transmitted. To this original core of materials other materials were added by interested parties in the years following the reforms instituted by King Josiah reigned c.

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The final form is due to the work of a historian who added, among other things, a second introduction chapters 1—4 and made Deuteronomy the book of first principles for his history of the Israelite people in the land of Canaan. Deuteronomy might thus be viewed as the first part of the history that follows, rather than as the last book of the Pentateuch, the generally accepted order most scholars prefer. Thus, the attribution of Deuteronomy to Moses tends to place Israel in an advanced stage of its history—when kings and a centralized cult were contemporary concerns—under the requirements of renewed ancient traditions.

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