God Reflected: Metaphors for Life

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Editorial Reviews

What is m When a loved one dies, somebody inevitably says the death was God's will. What is meant by God's will? How does God act? What is the character of the God whose will is expressed in and through our lives? This book answers these questions in relation to a broadly Christian perspective.

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Based on the traditional premise that everything we assert about God is metaphorical, this wonderfully written book presents a range of ways to imagine the nature of God and of God's power and will: Each perspective offers distinct images for God and for the way in which God's will operates; each is assessed for its strengths and weaknesses.

With deep insight and clear, inspiring writing, Keshgegian ultimately offers a way to imagine God and power that redefines the whole idea of God's will. Paperback , pages.

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A very helpful tool for learning to talk about how we think about, experience and share our understandings of the Divine. What works, what doesn't. That said, I believe it would reflect extreme arrogation on my part to disagree with sacred scripture, the Apostles and the fathers of the Early Church and say that the entire world is not in need of salvation through Jesus Christ, or that other faith traditions are equallt valid, or that the understanding of the Christian faith as a whole as opposed to my personal reception of it is partial or flawed.

Otherwise, I would join the UUA, or maybe the Bahai faith or some other inckusivisit, transcendantalist group. Did Eric Elnes cisit the St.

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  5. Thomas Christians of Kerala? Most people forget that Christianity has been in India since the first century; it is older than Sikhism and Advaita Vedanta Hinduism. Indeed there is much reason to suspect that most modern forms of Hinduism Shaivism, Vashnaivism, Smartism, and so on , and indeed Tibetan Buddhism, were heavily influenced by Christianity, for example, the Hindu concept of Trimurti.

    Pre-Christian Brahminical Vedic Hinduism looks more like a more complex and elaborate form of Zoroastrianism. It is quite hard to find these days, although interestingly, there is a hold out group in Kerala. I also am opposed to syncretism as a general rule. We were commanded to make disciples of all nations, not to blend the teachings of our Lord with various pagan faiths.

    See also Psalm The modified mountain metaphor still presumes that there is a single peak that everybody is climbing towards, even if by different paths that cannot always be seen from other points on the mountain. The Orthodox Jew sees the ultimate state as a perfected material world existence in a physical body with an individual identity, the Buddhist sees the body of an enlightened being as the last attachment to drop away before the final liberation from the cycle of life and death.

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    So to really make the metaphor work we need to imagine not just one mountain, but a whole mountain range with various peaks. Some paths will climb the same lower part of the mountain for parts of the journey, but as one gets to more advanced stages, there will be breaking off points where one path starts climbing a one peak and another path starts climbing a different peak. Your email address will not be published. This site uses Akismet to reduce spam. Learn how your comment data is processed. Jeremy Smith is a United Methodist clergyperson who blogs about faith, young clergy issues, technology, internet theory, and geeky topics.

    Keshgegian also invites readers to ask how images or metaphors for God connect to our ideas about how God acts in in the world--and how human beings should respond to God and to one another. A gem of a book for an introductory audience eager to think more deeply about theological ideas. Flora Keshegegian does a wonderful job exploring the different ways we think about God. I appreciated the "pros and cons" discussion of each metaphor specifically. Her approach is balanced with regard to language and roles as they relate to gender. I'm looking forward to the discussions in our group.

    This book is well-written and very helpful for clarifying your own understanding of God. As Flora Keshgegian observes in the preface to this thought-provoking and challenging book, she often finds herself talking about God with people she meets at parties and other social gatherings. Because she is a theologian and ordained minister she feels pleased when acquaintances and friends reflect on their religious faith with her, and she encourages them to experience and imagine the divine in new ways.

    In "God Reflected" Keshgegian seeks to continue these personal conversations by offering seven different metaphors - some traditional, some unconventional - explaining the nature and character of God. None of these metaphors should be considered "true" in any absolute sense, she explains, but each has its own strengths and weaknesses. She is particularly intrigued by the notion of God as "energy for life," which she believes is a concept well-suited to the realities of the contemporary world.

    Keshgegian has a graceful and engaging writing style, and this book offers a compelling introduction to Christian theology.


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