Yah Veh Sabaoth (The Lord of Hosts) Judges the Nations


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The Third Commandment Exodus On account of this, the Masoretes ensured that the Name of the LORD would not be taken in vain by substituting the vowel marks for Adonai and putting them under the letters in the running text this is called Qere [what is to be read] as opposed to Ketiv [what is to be written].


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The Name Since ancient Hebrew did not use any vowel markings, the actual pronunciation of the sacred Name is simply not known. Thus, when reading Torah, you do not attempt to vocalize the Name, but say Adonai instead.

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Language, in other words, is about meaning, not about technique. Perhaps this explains why we have such a plethora of various Names and Titles of God given in the Tanakh. Like poets, the sacred writers sought for various words to express the Reality that stands behind the glyphs.

Yahweh Sabaoth - The Lord of Hosts

But once you get ahold of the Reality or rather, the Reality gets ahold of you , the words you use to express your awe will always be limited and seem inadequate. The earliest forms of the sacred Name appear in proto-Hebrew script a script that is closely related to ancient Phoenician script. This earlier form of the Name was used until Ezra the scribe converted the ancient script to Aramaic morphology ketav meruba , which is now the form used in Torah scrolls:.

The personal Name of Adonai, the transcendent Source and Ground of all being whatsoever.

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This is a convention in many Hebrew prayerbooks and dikdukim grammars to avoid casually writing or reading the Sacred Name. When the people heard the Name, they prostrated themselves in deep reverence Yoma 39b. This is often abbreviated simply as. This Name shows that the Source and Ground of all being is also the personal God and Creator of the entire universe.

Adonai Tzidkenu or Tsidkeinu.

The LORD of armies or hosts. Home Hermeneutics Devotions About Us. His letter contains short subjects which are very much to the point and piercing to the heart and mind. The main topics James addresses are the following: James does not call them to cry out in repentance, but his words were delivered to certain people as a warning that they were under the imminent judgment of Yahveh.

APOSTOLIC PROPHETIC PEOPLE WHO ARE HUNGRY FOR YAHveh GOD

He spoke of a land of a rich man that had become very productive. The rich man reasoned to himself that his best plan was to expand by building better and greater buildings with the thought in mind that he would live a life of ease and enjoy his prosperity. However, he unexpectedly encountered his appointment with death. He died a very wealthy man, but he was spiritually a pauper, and was bankrupt towards his God Lk.

Consummation of the Ages – Book of James

He now had to give an account of his life. These days had been prophesied during the time of Moses Dt. They were guilty of withholding their wages, which was contrary to what they knew the Torah teaches Dt.

Yah Veh Sabaoth (The Lord of Hosts) Judges the Nations Yah Veh Sabaoth (The Lord of Hosts) Judges the Nations
Yah Veh Sabaoth (The Lord of Hosts) Judges the Nations Yah Veh Sabaoth (The Lord of Hosts) Judges the Nations
Yah Veh Sabaoth (The Lord of Hosts) Judges the Nations Yah Veh Sabaoth (The Lord of Hosts) Judges the Nations
Yah Veh Sabaoth (The Lord of Hosts) Judges the Nations Yah Veh Sabaoth (The Lord of Hosts) Judges the Nations
Yah Veh Sabaoth (The Lord of Hosts) Judges the Nations Yah Veh Sabaoth (The Lord of Hosts) Judges the Nations
Yah Veh Sabaoth (The Lord of Hosts) Judges the Nations Yah Veh Sabaoth (The Lord of Hosts) Judges the Nations

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