I thank the Herald for publishing the letters of Bro. I desire to say a few words concerning some points wherein I have been misunderstood in my letter in the Saints' Herald of February 5, I thought I had written very plainly, but I see some of my meanings have been misconstrued. I think it best to answer these things in this circular, outside of the pamphlet, for several reasons. I make no replies to any individual in the pamphlet, but begin at the first and make a plain, simple statement of the truth. In reply to the editorial, "Weighed in the Balance," recently printed in the Saints' Herald, I make the following brief statements, not to strive for the mastery, but for the sake of the honest in heart, so that they can see and understand the truth:.
I will now make this subject so plain that you cannot help but understand me, if you did not before. They did endorse it in ; I stated that they "came out of their errors discarded the Doctrine and Covenants , repented of them, and died believing as I do to-day," and I have the proof to verify my statement.
If anyone chooses to doubt my word, let them come to my home in Richmond and be satisfied. In the winter of , after Oliver Cowdery had been baptized at Council Bluffs, he came back to Richmond to live, and lived here until his death, March 3, He came to Richmond very often.
Now, in the Lord saw fit to manifest unto John Whitmer, Oliver Cowdery and myself nearly all the remaining errors in doctrine into which we had been led by the heads of the old church. We were shown that the Book of Doctrine and Covenants contained many doctrines of error, and that it must be laid aside; also that when. God's own due time came for building up the waste places of Zion, that the Church of Christ must be established upon the teachings of Christ in the two sacred books.
Now I hope you understand me on this point. There is no disagreement between my testimony and the testimony of these brethren.
They were led out of their errors, and are upon the record to this effect, rejecting the Book of Doctrine and Covenants. I made this matter sufficiently plain in my former letter, and I cannot exactly see how you have put the construction upon my statements that you have. The next point where you have misunderstood my meaning is this: I did not say and did not mean that " all others who may have held the authority during the establishing of the church at its organization, and prior to his my being so called out had forfeited their authority, and he I alone retained it.
I said " I was called out to hold the authority" — the authority that God gave to me. Others had the authority. I was not judging as to whose authority was good or whose authority was not good. I am not judging as to the authority of any man now in the Church of Latter Day Saints, as I have told you in years past, you doubtless have authority to act in your church. You say, "He, I then and there laid down and voluntarily surrendered his my authority by so withdrawin g. Likewise Nephi, whom God commanded to withdraw from his brethren because of their wickedness.
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But we see their authority was still good, although they were commanded to come out and be separated from among their brethren who were in transgression. The next matter I desire to notice is this: The reason why I quoted from that letter, written by the heads of the church while in Liberty Jail, was to show that the heads of the church had gone into error; if the heads of the church had not gone into error I would not have been called out from among them, but would have been commanded to continue to work with them.
This is the reason why I quoted from that letter, and the reason why I mentioned that matter at all. I did not say that the whole church had gone deep into error and blindness; I said many of them — the majority — and it so proved, because, in a few years afterwards, the great majority of them went from Nauvoo to Salt Lake, believing in the doctrine of polygamy. Only a very few of those in Nauvoo rejected the doctrine of polygamy. You say that I, "in order to make an argument, assume what is not claimed for section 17 in the Doctrine and Covenants by the book itself, that it is a revelation in its entirety..
I repeat that it is a revelation, and will prove it to you. You did not quote all the heading over this revelation as it is in the Book of Commandments; and your book must be the same for there was only one edition printed. I was present when Brother Joseph gave this revelation: What difference does it make whether the Doctrine and Covenants claim it as a revelation in its entirety or not? It is a revelation; and those two paragraphs have been added, having been thrust into the middle part of it.
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Then why should the Herald accuse me of assuming so and so "in order to make an argument"? I was present when Brother Joseph gave nearly every revelation that is in the Book of Commandments, besides many other revelations that were never printed, and I knew everything that was in them, and when I tell you that I know they were changed and added to, I know what I am saying.
One of the most important changes is in the very revelation that was given to myself and Brother Oliver, to search out the Twelve. This is the one about relying upon the Book of Mormon alone in building up the Church. Many, many times have I read and studied it, and I tell you I know that those seven words were added to it, reversing the meaning entirely. I was present when your father gave this revelation.
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What Oliver Cowdery, F. Phelps have written in the Messenger and Advocate , and other publications, does not conflict with my testimony that these revelations were changed. They admit in their quotations which you have published, that the revelations have been added to; that a few items have been added from other revelations, etc.
But you have made it appear as if they have testified that no changes were made. The errors that these men refer to are "typographical and other errors. And do you suppose those other changes are typographical errors? Of course you must know that the important changes and additions to these revelations did not happen by any errors or mistakes — typographical, transcribing manuscript, or any other kind of mistakes. How can you help but see and understand that these revelations were wilfully changed and added to?
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You have the Book of Commandments before you. There is only one hundred and sixty pages in it. You have it all. You must remember that the Herald of December 25, has already admitted that these revelations were changed, claiming that — "God had the same right to authorize his appointed Seer to add to any of the revelations certain words and facts, that he has to give him any revelations at all.
Those who are spiritually blinded enough to believe that God authorized those changes spoken of in my letter, may have the right to believe that God works in that manner, but I will not believe it, and thousands of others will never believe it. When God gave his word, saying he would grant Brother Joseph no other gift but to translate the Book, he meant what he said. Brother Joseph giving the revelations of through the same stone through which the Book was translated, was the same gift.
He then gave up the stone forever, and told me and the rest of us that he was through what the Lord had given him the gift to do. In the pamphlet I explain how it was that Brother Joseph afterwards took upon himself the great gift of leader of the church, and a Seer, without the seer stone. The Lord had reference in this matter to a great gift, and not the ordinary gifts of the Spirit.
The Lord also meant what he said in those other revelations which were changed by man. Since writing this article, I see in the Saint's Herald of March 12th, , that you. Are you sure you realize what you are claiming? Is it possible that any one can believe that those changes could have happened by a mistake in copying before the Book of Commandments was printed? In the revelation to rely upon the Book of Mormon in building up the church, there are seven words added in one paragraph which changes the original meaning entirely; In the one concerning Brother Joseph's gift, twenty-two words are added in one paragraph, which reverse the original meaning entirely.
One of the year's most thought-provoking, hard-hitting films, gutsily opening up a subject rarely done with this kind of all-out chutzpah. People have a right to make godless films. Bean's made one, and it's as brilliant as it is humane. Gosling's Danny is frighteningly believable, in his mad hatreds and when gradually confronting inner doubts. Loosely based on Daniel Burros a Nazi who killed himself when the NY Times revealed his Jewishness , the film offers a stimulating meditation on the inescapable impact of religion and burden of history on personal identities.
The underdevloped Believer has at its core a performance of searing and genuine intensity, yet it also regrettably handles the psychological turmoil of its antagonistic protagonist with kid gloves. This shares similiar themes but focuses more on the hatred toward Jews. The real similarity between the films though are blisteringly powerful performances from both lead actors. Daniel Balint Ryan Gosling is a yeshiva-educated young Jewish man in New York who rejects his heritage and chooses to become a neo-Nazi skinhead.
His passion is frighteningly real which leads to looming dangers for himself and his community. The comparisons are inevitable and although both powerful and controversial films in their own right, with "American History X" and "The Believer" it's the tour-de-force performances from Edward Norton and Ryan Gosling that really take centre stage. Gosling is no less effective than Norton's Oscar nominated turn and after seeing this, it's getting to the stage that it seems there's no limits to his acting range.
He is this film. The problems it faces are having a less than par supporting cast and a made for television budget. The flaws show but it's still a savage examination of anti-semitism and one worthy of attention. A brave film anchored by a bold and brave performance.
It's easy to see why this put Ryan Gosling on the map, he delivers a ferocious piece of work. Ryan shines as an actor. Without the cliches like the tight jawed, no make up wearing woman with the pulled back hair trying to control an activist movement and the whore that is capable of love; this movie had more potential that was lost. This was one of Ryan Gosling's earliest standout roles and knowing he started on "The Mickey Mouse Club" and has not had formal acting training shows an actor that chooses jobs that challenge him verses makes him money although I am sure he has plenty money also.
The Believer is a tale of hypocrocy and confusion.
Whilst Gosling plays his role well, the storyline although worthy of telling isn? I really didn't want to watch this film.
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I am not a big fan of racist movies. But I watched it for the simple fact that Ryan Gosling is in it and I am an avid fan. So I wanted to see him become this role, and that he did.. There were deffinetly moments I cringed and found myself wanting to stop the movie.
Ryan seems to throw himself into any and every character he is. I thought his performance was another outstanding one. I think his character is struggling to comes to terms with his relationship with God and the more he fights his Jewish beliefs the closer it brings him to them. I find his character to be very confused on who he wants to be. I am glad I decided to watch this movie and glad I didn't press stop.
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I think Ryan is such an amazing actor and really doesn't get enough credit. More Top Movies Trailers Forums. Apocalypse Better Call Saul: Season 4 Castle Rock: Season 1 The Deuce: But, we have a beautiful responsibility to represent the Lord to the world…. Be an example [become a pattern] to all believers in what you say, in the way you live, in your love, your faith, and your purity. In everything set them an example by doing what is good Titus 2: But what good is salt if it has lost its flavor? Can you make it salty again? It will be thrown out and trampled underfoot as worthless.
No one lights a lamp and then puts it under a basket. Instead, a lamp is placed on a stand, where it gives light to everyone in the house. But thanks be to God, who always leads us in triumph in Christ, and manifests through us the sweet aroma of the knowledge of Him in every place. And who is adequate for these things? For we are not like many, peddling the word of God, but as from sincerity, but as from God, we speak in Christ in the sight of God.
So then, since Christ suffered physical pain, you must arm yourselves with the same attitude he had, and be ready to suffer, too. For if you have suffered physically for Christ, you have finished with sin. You have had enough in the past of the evil things that godless people enjoy—their immorality and lust, their feasting and drunkenness and wild parties, and their terrible worship of idols.
Of course, your former friends are surprised when you no longer plunge into the flood of wild and destructive things they do. So they slander you. But remember that they will have to face God, who will judge everyone, both the living and the dead. That is why the Good News was preached to those who are now dead—so although they were destined to die like all people,c they now live forever with God in the Spirit.
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