For the Beauty of the Earth: Women, Sacramentality, and Justice (Madeleva Lecture in Spirituality)


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I feel quite fortunate to have these sources of support in my life. There are many people, especially women, who simply accept what they are told about the world and about what to believe. As is evident from the title, Hellwig explores many misunderstandings and commonly unknown aspects of Catholicism, which often make the faith appear more rigid and unwelcoming than it really is. For instance, many people never question their faith because they consider doubt to be sinful. Actually, this could not be farther from true. This process of questioning is consistent with utilizing our capacity for intelligence, which is a gift from God.

Thus, women must be educated in order to live their lives to their full potential. Intellectual growth benefits spiritual growth; the two flourish when stimulated simultaneously. Sister Madeleva emphasizes the necessity of teaching young women how to be courageous in a world that pushes for conformity for the sake of security. Women must be educated to be firm in their faith, and to have the courage to stand by them, knowing that they can withstand any repercussions their bravery may cause.

The Mirabals stood against the tyrannical government of their nation, eventually costing three of them their lives. Had she been swayed by promises of comfort and security, Minerva may have gained a longer life, but at what cost? Zagano has not replied to an email inquiry about whether Fr.

I am very interested in this topic , though my firm and considered opinion is that the Church has no authority whatsoever to confer sacramental diaconal ordination on women. Ordinatio Sacerdotalis taught this definitively in regards to priestly ordination in other words infallibly , which Zagano and others wrongly deny—and yes she did insist to me OS is not infallible teaching particularly on the basis that Christ chose men only to be his apostles. The Apostles were those on whom he first conferred the fullness of the sacrament of Holy Orders, encompassing all the orders of deacon, priest and bishop, at the Last Supper.

The uncontested existence of a female role of deaconess in the early Church, similar to deacons but ministering to women, and commissioned by a similar but not necessarily identical ceremony, is not precisely evidence of the sacramentality of that role.

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So I signed up for the course right away. In the first week of June Fr Zuhlsdorf came upon an announcement of the course and also promoted it on his blog. He and Zagano, while alphabetically close, have a long-running… antagonism. Phyllis Zagano states that her colleague Sara Butler gave permission to use the audio clip and supplied the photograph… but more about Sister Sara, who does not think exactly like Phyllis Zagano, at the end of the post] who thinks women deacons can be complementary to men deacons she is the author of a book upholding the teaching that the Church cannot ordain women priests, and once gave a talk in the chancery auditorium of the Diocese of Madison on that topic which I attended.

I remember she asked for a show of hands by the large audience the result of which seemed to surprise her: The teaching assistants listed for the online course seem to be mostly Hofstra University folks, though Professor Zagano stated to me that the course, which is announced on her faculty pages on the Hofstra website , is not part of the Hofstra Catholic Studies program. Phyllis Zagano says Southwood, whose role in VOTF she does not contest, was the teaching assistant for one of the three discussion boards for the course, the one I was assigned to.

I have been far more busy for the last few weeks than I had anticipated particularly due to participation in an evangelization effort of my parish , so although I logged into the course a few times and watched parts of some videos that I confess were kind of hard to get interested in, it was only almost 4 weeks into the course that I figured I would venture onto the discussion board. I posted some straightforwardly and not uncharitable expressions of what I believe as a Catholic. Yet when there is record of laying hands on women in the early Church they were sacramentally ordained deacons?!

She also insists all people can receive all sacraments unless prevented by canon law or natural law I tried to reply sacraments use signs and I am personally convinced a man is the necessary sign for Holy Orders, an image of Christ who is the image of the Father. Professor Zagano responded to my protestation that I did not buy the books for the course because I am poor by offering to send them to me. I also offered to send her my book A Report on the Sinsinawa Dominicans Today which I described and said she herself was mentioned in it in passing , and that when I sent this book to Cardinal Muller he had his secretary write back to me that the Prefect had reviewed the materials I sent and thanked me for my love for the religious life in the Church.

Before I got locked out of the discussion, the final week discussion topic just beginning was something like, what are the reasons why women deacons are necessary? My last email to her is this it is easy to skip past if you do not want to read the whole thing:. Below find a reply to the discussion board which I tried to post only to find you have opted to ban me from.

I will send you my book and look forward to looking through what you may care to send me. It is obvious Catholics do not believe the Sacrament of Holy Orders was invented by scholastic theologians in the 13th century, who wrote about it and developed doctrine further. The Eastern Orthodox and the Catholics both alike have seven sacraments. Do you not believe the sacramental grace of Holy Orders was objectively received by the Apostles then and has continued to be passed on in unbroken succession since then?

I am trying to pay attention to what you are saying to me, and your assertion that all people are able to receive all sacraments if not prevented by canon law or natural law helps me to see why we have different ideas about this. Beyond and related to the fact Jesus chose men only to be his 12 Apostles, I believe, like so many other ordinary Catholic believers, that a woman is not the sign necessary for Holy Orders. Sacraments use signs and make present the grace which they signify. With baptism, water is a necessary sign, with the Eucharist, bread and wine which become the Body and Blood of Christ, with Matrimony there is a man and a woman.

A woman cannot be an image of a father or a bridegroom, and that is not a defect! Indeed in the bride-Church-body she is lovingly united with Christ the head, not cut off at all from the flow of grace, and integrally participating in the worship offered to the Father by Christ. She is not lacking any grace needed by herself or the Church on account of not receiving the Sacrament of Orders! And you will have to agree, it is not a defect that a woman is not a man! Nor does she have to do everything men do in order to have dignity or be holy! As a Christian she is a member of and as a woman an image of the Church which Vatican II calls the universal sacrament of salvation.

It will serve God and our neighbor well if we are lovingly ecclesial women. Rice cakes and pomegranate juice are not able to be the signs required for valid consecration of the Eucharist. Changes in canon law cannot change that. That is not to denigrate them or call them inedible or unsuitable for Christians. The point is, sacraments use particular signs.

I really honestly disbelieve that a woman is the sign suitable to Holy Orders.

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I say this as a simple believing Catholic, a non theologian, this is my sense of the matter and I accept that you do not agree with me at this time. Good luck with your interests. Is that what my expressions of Catholic beliefs were? Although I have not been blogging much lately and quite honestly had no intentions related to blogging, since I have been ejected from the discussion board I now do take the idea from her to blog. The Faith is orderly and beautifully rational… until you start to mess with it or feel like you have to make it up yourself.

He also agreed the high likelihood is that the same reasoning of Ordinatio Sacerdotalis that the Church lacks authority for sacramental ordination of women will eventually be explicitly extended to the question of women deacons. The sensus fidei— who has it? Does it belong to me or you or him or her? People like Phyllis Zagano want to be able to preach and be judges in the canonical tribunal.

They want power, to put it boldly. A true and loving bride of Christ is not in competition with Him or His deacons, priests and bishops. Dear Elizabeth, You have misrepresented much of what I have said and done, to the point of libeling me and the Teaching Assistant for your Discussion Board 3, Anne Southwood.

I cannot answer your upsetment point by point, but know that Sara Butler provided her audio and photo, and that she was misquoted in the Chicago Tribune article from which you took her purported words. Nearly persons on five continents have participated in the online seminar, which has nothing to do with VOTF or the Hofstra Catholic Studies Program. There is nothing in my work or personal beliefs that is opposed to Church teaching. I wish you the best. I will make a note in my post that you say your course has nothing to do with VOTF; I already had included in my post that you told me it is not part of Hofstra Catholic Studies Program.

I have attended a talk by and then afterward sat and talked with Sister Sara Butler as I recall we had a conversation mostly about St Edith Stein and religious vocation and the way she thinks seems rather different from how you think. She was very comfortable with the complementarity of the sexes. I am not sure how to verify your claim that she was misquoted in the Chicago Tribune article.

I continue to not know what to make of your denying Jesus our High Priest conferred the grace of the Sacrament of Orders on the Apostles at the Last Supper. Women are involved in so many apostolates or ministries or works of mercy, some traditional for women, for instance I am a catechist, some new opportunities, Sr Sara Butler is even a seminary professor, another women was just named rector of a pontifical university in Rome.

I think it is especially as a woman celibate for the kingdom of God privately vowed that I enjoy the complementarity with the ordained men who are conformed to Christ by the Sacrament of Orders. I guess I value this more than a power role.


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Because you have neither read nor studied the materials, you cannot understand the historical and theological distinctions and errors in your statement:. You persist in slandering and libeling me, attempting to damage my good name. You are quite seriously in violation of more than church law.

Dear Professor Zagano, as I have emphasized, I am not a learned and sophisticated theologian, just a simple believer. I have also, even though I have asked around, been unable so far to find anyone who has ever heard of a Catholic taking the position you are taking. I am not trying to misrepresent you at all. If you do not think the priesthood of Jesus Christ, the same grace men receive by the Sacrament of Holy Orders, was conferred on the Apostles at that moment, then what is your belief, expressed plainly as if you wanted to express it to a young catechism student?

No participants from Antarctica?

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Your survey is flawed, biased, etc. Oh, one more observation. Also the response of many when the argument, i. She has followers, on five continents! And thus the argument goes like this:. You are attacking ME! You are banned from my webinar! She sincerely believes that she has enough data to make a case that is compelling, and so she is sharing her work with the world.

But it is not right for Zagano to take this sense of the faithful personally. She should address our concerns, if her movement hopes to have any merit at all. We can see that Ordinatio sacerdotalis is an infallible affirmation of the ordinary and usual magisterium. If Zagano hopes to make any point at all, she must show us some evidence that St. John Paul the Great did not intend for his clear explanation to be definitive.

For the Beauty of the Earth: Women, Sacramentality, and Justice - Susan A. Ross - Google Книги

If Zagano replies that she is only investigating the open notion of female ordained deacons — fine then. Put the work out there, and answer the critics. Maybe it will amount to something. Catherine of Siena, Fr.


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  • There are other papal teachings that have been changed; slavery, usury, earth centric solar system; and the clearest response to Christ only choosing men as apostles is that, yes, but he also only chose Jews. Our Church is ancient, deep, and broad, and in its very universality, can contain all manner of the faithful, save all stand on the ancient creed of the apostles:.

    Want to Read Currently Reading Read. Refresh and try again. Open Preview See a Problem? Thanks for telling us about the problem. Return to Book Page. For the Beauty of the Earth: Book by Ross, Susan A. Paperback , 80 pages. To see what your friends thought of this book, please sign up. To ask other readers questions about For the Beauty of the Earth , please sign up. Be the first to ask a question about For the Beauty of the Earth.

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